Qurani-kərim və sünnə işığında İslam hərb hüququnun insana verdiyi dəyər (Terrorizm iftirasıı üzərinə) Resume of Value Which Are Given to People With An Islamic Military Law in a View of the Koran and Sunna (On the Basis of Slander about Terrorism) Ценности, которые дает исламское военное право человеку в свете Корана и Сунны (На основе клеветы о терроризме)

Here, within the limits of the scientific article was discussed such negative factor, as innocent terrorist destruction of people, without dependence from their race and religious accessory, nation, age and judgments, and it is clear that this factor has no deal with Islamic religion. Proceeding from two sacred values of Muslims the Koran and sunnait is spoken about the politics of protection any alive essence, even in a wartime, which is being the most critical moment for the termination of human destruction, about the military policy of prophet Mohammed who have been criticized many times by the opponents of Islamic religion. The Muslims accepts the world and reconciliation as the main principles and провозглашат the person, being caliph and the deputy of the Allah, the most maximum creation, condemning unfair murder of the person, estimates this fact as grave crime and a sin. Forbidding attempt and terror, wishing punishment passed feature, informs on the awful end mentioned.
Prophet Mohammed which basic duty was propaganda, has seen in the answer from the enemies an attack and cruelty. Having seen the armed struggle, it after a while itself has not found other output, except for how to answer with the weapon. As a result of these events the military sanction has been given to it, and it has begun war with the enemy. The Muslim prophet never conducted the armed policy, was true to the concluded contracts, did not enter fight without extreme need and did not propagandize Islam by means of a sword, as some critics of an Islam approved. He wanted development of Islamic religion, wished to save himself, Moslems, the state created in Medina after resettlement and its ground. At the same time he wished to provide independence of Islam, having informed it up to people with that to involve them to justice, to open them the necessary ways for finding the correct in belief and acts. For liquidation of hindrances and barriers on this way, he has prepared military campaigns, but did not carry out them with the help of terror, in which people unfairly encroached for their lifes. During the campaigns the sacred prophet always told Moslems not to battle at all to the enemy without a reason, and if it has somehow happened, advised them to hold promises, not to pass a side, not to harm associates, breaking prisoners agreements, not to kill innocent people, not to touch women, children, old men, especially slaves, and also people of other religions, in their places of praying, such as churches and synagogues not to harm to the nature, flora and animals, not to cut off trees and not to pull down houses.